|14,000 (7,584 enrolled)|
|Regions with significant populations|
traditional beliefs and Christianity
|Related ethnic groups|
The Shawnee (Shaawanwaki, Ša˙wano˙ki and Shaawanowi lenaweeki) are an Algonquian-speaking people native to North America. Historically they inhabited the areas of present-day Ohio, Virginia, West Virginia, Western Maryland, Kentucky, Indiana, and Pennsylvania in the United States. Today there are three federally recognized Shawnee tribes: Absentee-Shawnee Tribe of Indians of Oklahoma, Eastern Shawnee Tribe of Oklahoma, and Shawnee Tribe, all of which are headquartered in Oklahoma.
Many thousands of years ago groups known as Paleo-Indians lived in what today is referred to as the American Midwest. These groups were hunter-gatherers who hunted a wide range of animals, including the megafauna, which became extinct following the end of the Pleistocene age. Scholars believe that Paleo-Indians were specialized, highly mobile foragers who hunted late Pleistocene fauna such as bison, mastodons, caribou, and mammoths.
Shawnee mound builder origins
Some scholars believe that the Shawnee are descendants of the people of the precontact Fort Ancient culture of the Ohio region, although this is not universally accepted. Fort Ancient flourished from 1000 to 1650 CE among a people who predominantly inhabited lands along the Ohio River in areas of southern Ohio, northern Kentucky and western West Virginia. The Fort Ancient culture was once thought to have been an expansion of the Mississippian culture. Scholars now believe it developed independently and was descended from the Hopewell culture (100 BCE—500 CE), also a mound builder people.
The group of cultures collectively called Mound Builders were succeeding precontact societies in North America who constructed various styles of complex, massive earthworks: earthen mounds for burial, elite residential, and ceremonial purposes. These included the Pre-Columbian cultures of the Archaic period, Woodland period (Adena, Hopewell, and the Mississippian cultures, dating from roughly 3000 BCE to the 16th century CE, and living in regions of the Great Lakes, the Ohio River valley, and the Mississippi River valley and its tributaries, extending into the Southeast of the present-day United States.
Uncertainty surrounds the eventual fate of the Fort Ancient people. Most likely their society, like the Mississippian culture to the south, was severely disrupted by waves of epidemics from new infectious diseases carried by the very first Spanish explorers in the 16th century. After 1525 at Madisonville, the type site, the village's house size becomes smaller and fewer with evidence to be "a less horticulture-centered, sedentary way of life". There is a gap in the archaeological record between the most recent Fort Ancient sites and the oldest sites of the Shawnee, who occupied the area at the time of later European (French and English) explorers. It is generally accepted that similarities in material culture, art, mythology, and Shawnee oral history linking them to the Fort Ancients can be used to establish the shift of Fort Ancient society into historical Shawnee society.
The Shawnee traditionally considered the Lenape (or Delaware) as their "grandfathers." The Algonquian nations of present-day Canada regarded the Shawnee as their southernmost branch. Along the East Coast, the Algonquian-speaking tribes were mostly located in coastal areas, from Quebec to the Carolinas. Algonquian languages have words similar to the archaic shawano (now: shaawanwa) meaning "south". However, the stem shaawa- does not mean "south" in Shawnee, but "moderate, warm (of weather)". In one Shawnee tale, Shaawaki is the deity of the south.
Europeans reported encountering Shawnee over a widespread geographic area. The earliest mention of the Shawnee may be a 1614 Dutch map showing the Sawwanew just east of the Delaware River. Later 17th-century Dutch sources also place them in this general location. Accounts by French explorers in the same century usually located the Shawnee along the Ohio River, where they encountered them on forays from Canada and the Illinois Country.
A Shawneee town might have from forty to one hundred bark-covered houses similar in construction to Iroquois longhouses. Each village usually had a meeting house or council house, perhaps sixty to ninety feet long, where public deliberations took place.
According to one legend, the Shawnee were descended from a party sent by Chief Opechancanough, ruler of the Powhatan Confederacy 1618–1644, to settle in the Shenandoah Valley. The party was led by his son, Sheewa-a-nee. Edward Bland, an explorer who accompanied Abraham Wood's expedition in 1650, wrote that in Opechancanough's day, there had been a falling-out between the "Chawan" chief and the weroance of the Powhatan (also a relative of Opechancanough's family). He said the latter had murdered the former. The Shawnees were "driven from Kentucky in the 1670s" by Iroquois fur wars. The explorers Batts and Fallam in 1671 reported that the Shawnee were contesting control of the Shenandoah Valley with the Iroquois in that year, and were losing. By the time European-American settlers began to arrive in the Valley (c. 1730), the Iroquois had departed, returning to their traditional territory in present-day New York and Pennsylvania. The Shawnee were then the sole residents of the northern part of the valley.
Sometime before 1670, a group of Shawnee migrated to the Savannah River area. The English based in Charles Town, South Carolina were contacted by these Shawnee in 1674. They forged a long-lasting alliance. The Savannah River Shawnee were known to the Carolina English as "Savannah Indians". Around the same time, other Shawnee groups migrated to Florida, Maryland, Pennsylvania, and other regions south and east of the Ohio country.
The historian Alan Gallay speculates that the Shawnee migrations of the middle to late 17th century were probably driven by the Iroquois Wars, which began in the 1640s. The Shawnee became known for their widespread settlements from modern Illinois and New York to Georgia. Among their known villages were Eskippakithiki, Sonnionto, and Suwanee, Georgia. Their language became a lingua franca for trade among numerous tribes. They became leaders among the tribes, initiating and sustaining pan-Indian resistance to European and Euro-American expansion.
Prior to 1754, the Shawnee had a headquarters at Shawnee Springs at modern-day Cross Junction, Virginia near Winchester. The father of the later chief Cornstalk held his court there. Several other Shawnee villages existed in the Shenandoah Valley: at Moorefield, West Virginia, on the North River, and on the Potomac at Cumberland, Maryland. In 1753, the Shawnee on the Scioto River on the Ohio country sent messengers to those still in the Shenandoah Valley to leave Virginia and cross the Alleghenies to join them, which they did the following year.
Ever since the Beaver Wars, the Iroquois had also claimed the Ohio Country as their hunting ground by right of conquest, and treated the Shawnee and Delaware who resettled there as dependent tribes. Some independent Iroquois bands from various tribes also migrated westward, where they became known in Ohio as the Mingo. These three tribes—the Shawnee, the Delaware, and the Mingo—then became closely associated with one another, despite the differences in their languages. The first two were Algonguian speaking and the third Iroquoian.
After taking part in the first phase of the French and Indian War (also known as "Braddock's War") as allies of the French, the Shawnee switched sides in 1758, making formal peace with the British colonies at the Treaty of Easton which recognized the Allegheny Ridge (the Eastern Divide) as their mutual border. This peace only lasted until Pontiac's War erupted in 1763, although later that year the Proclamation of 1763 came from London, legally confirming the 1758 border.
The Treaty of Fort Stanwix in 1768, however, extended that line westwards, giving the British a claim to what is now West Virginia and Kentucky. The Shawnee did not agree to this treaty: it was negotiated between British officials and the Iroquois, who claimed sovereignty over the land, although Shawnee and other Native American tribes also hunted there.
After the Stanwix treaty, Anglo-Americans began pouring into the Ohio River Valley for settlement. Violent incidents between settlers and Indians escalated into Dunmore's War in 1774. British diplomats managed to isolate the Shawnee during the conflict: the Iroquois and the Delaware stayed neutral. The Shawnee faced the British colony of Virginia with only a few Mingo allies. Lord Dunmore, royal governor of Virginia, launched a two-pronged invasion into the Ohio Country. The Shawnee chief Cornstalk attacked one wing but fought to a draw in the only major battle of the war, the Battle of Point Pleasant.
In the Treaty of Camp Charlotte ending this war (1774), Cornstalk and the Shawnee were compelled to recognize the same Ohio River boundary established with the Iroquois by the 1768 Fort Stanwix treaty, thus giving all Shawnee claim to the "hunting grounds" of West Virginia and Kentucky to the Virginia Colony. Many other Shawnee leaders refused to recognize this boundary, however, and a Shawnee party attacked Daniel Boone in Kentucky in 1775. Virginia declared independence from the British crown in that year. When the American Revolutionary War broke out in earnest in 1776, several Shawnee chiefs advocated joining the war as British allies, hoping to drive the colonists back across the mountains. The Shawnee were divided: Cornstalk led those who wished to remain neutral, while war leaders such as Chief Blackfish and Blue Jacket joined the Chickamauga against the colonists during the Chickamauga Wars (1776-1794).
After the Revolution, in the Northwest Indian War between the United States and a confederation of Native American tribes, the Shawnee combined with the Miami into a great fighting force. After the Battle of Fallen Timbers in 1794, most of the Shawnee bands signed the Treaty of Greenville the next year. They were forced to cede large parts of their homeland to the new United States. Other Shawnee groups rejected this treaty and migrated to Missouri, where they settled near Cape Girardeau.
Tecumseh's War and the War of 1812
The two principal adversaries in the conflict, Tecumseh and William Henry Harrison, had both been junior participants in the Battle of Fallen Timbers at the close of the Northwest Indian Wars in 1794. Tecumseh was not among the Native American signers of the Treaty of Greenville, which had ended the war, when the Shawnee and other Native Americans ceded much of their historic territory in present-day Ohio to the United States. However, many Indian leaders in the region accepted the Greenville terms, and for the next ten years pan-tribal resistance to American hegemony faded.
In September 1809 William Henry Harrison, then governor of the Indiana Territory, invited the Pottawatomie, Lenape, Eel River people, and the Miami to a meeting in Fort Wayne, Indiana. In the negotiations, Harrison promised large subsidies and payments to the tribes if they would cede the lands he was asking for. After two weeks of negotiating, the Pottawatomie leaders convinced the Miami to accept the treaty as reciprocity, because the Pottawatomie had earlier accepted treaties less advantageous to them at the request of the Miami. Finally the tribes signed the Treaty of Fort Wayne on September 30, 1809, thereby selling the United States over 3,000,000 acres (approximately 12,000 km²), chiefly along the Wabash River north of Vincennes, Indiana.
Tecumseh was outraged by the Treaty of Fort Wayne, believing that American Indian land was owned in common by all tribes, an idea advocated in previous years by the Shawnee leader Blue Jacket and the Mohawk leader Joseph Brant. In response, Tecumseh began to expand on the teachings of his brother, known as The Prophet, who called for the tribes to return to their ancestral ways. He began to associate the teachings with the idea of a pan-tribal alliance. Tecumseh began to travel widely, urging warriors to abandon the accommodationist chiefs and to join the resistance at Prophetstown.
In August 1810, Tecumseh led 400 armed warriors to confront Governor Harrison in Vincennes. Tecumseh demanded that Harrison nullify the Fort Wayne treaty, threatening to kill the chiefs who had signed it. Harrison refused, stating that the Miami were the owners of the land and could sell it if they so chose. Tecumseh left peacefully, but warned Harrison that he would seek an alliance with the British unless the treaty was nullified.
In March 1811 a comet appeared. Tecumseh, whose name (Tekoomsē) meant "Shooting Star" or "Panther Across The Sky", was traveling throughout the Southeast to build alliances with the tribes; he told the Choctaw, Chickasaw, Muscogee, and many others that the comet signaled his coming. McKenney reported that Tecumseh would prove that the Great Spirit had sent him by giving them a sign. Shortly after Tecumseh left the Southeast, the "sign" arrived in the form of an earthquake.
During the next year, tensions between colonists and the Native Americans to rise quickly. Four settlers were murdered on the Missouri River and, in another incident, natives seized a boatload of supplies from a group of traders. Harrison summoned Tecumseh to Vincennes to explain the actions of his allies. In August 1811, Tecumseh met with Harrison at Vincennes, assuring him that the Shawnee brothers meant to remain at peace with the United States. Tecumseh then traveled to the south on a mission to recruit allies among the "Five Civilized Tribes." Most of the southern nations rejected his appeals, but a faction among the Creek, who came to be known as the Red Sticks, answered his call to arms. They were also involved in an internal conflict, leading to the Creek War, which became part of the War of 1812 when open conflict broke out between American soldiers and the Creek.
In the months following his meeting with Tecumseh, Harrison assembled a small force of army regulars and militiamen in preparation to combat the Native forces. On November 6, 1811, Harrison led this army of about 1,000 men to Prophetstown, in hopes of dispersing Tecumseh's confederacy. Early next morning, forces under The Prophet attacked Harrison's army, in the Battle of Tippecanoe. Though outnumbered, Harrison repulsed the attack, forcing the Natives to retreat and abandon Prophetstown. Harrison's men burned the town and returned home.
On December 11, 1811, the New Madrid Earthquake shook the Muscogee lands and the Midwest. While the interpretation of this event varied from tribe to tribe, they agreed that the powerful earthquake had to have meant something. The earthquake and its aftershocks helped the Tecumseh resistance movement as the Muscogee and other Native American tribes believed it was a sign that the Shawnee must be supported.
|“||The Indians were filled with great terror ... the trees and wigwams shook exceedingly; the ice which skirted the margin of the Arkansas river was broken into pieces; and the most of the Indians thought that the Great Spirit, angry with the human race, was about to destroy the world.||”|
—Roger L. Nichols, The American Indian
The Muscogee who joined Tecumseh's confederation were known as the Red Sticks. Stories of the origin of the Red Stick name varies, but one is that they were named for the Muscogee tradition of carrying a bundle of sticks that mark the days until an event occurs. Sticks painted red symbolize war.
|“||[Governor William Harrison,] you have the liberty to return to your own country ... you wish to prevent the Indians from doing as we wish them, to unite and let them consider their lands as common property of the whole ... You never see an Indian endeavor to make the white people do this ... Sell a country! Why not sell the air, the great sea, as well as the earth? Did not the Great Spirit make them all for the use of his children? How can we have confidence in the white people?||”|
Portraits of the Choctaw chief Pushmataha (left) and Tecumseh.
—Pushmataha, 1811 – Sharing Choctaw History.
—Tecumseh, 1811 – The Portable North American Indian Reader.
After Hull's surrender of Detroit, General William Henry Harrison was given command of the U.S. Army of the Northwest. He set out to retake the city, then defended by the British Colonel Henry Procter together with Tecumseh. A detachment of Harrison's army was defeated at Frenchtown along the River Raisin on January 22, 1813. Procter left the prisoners with an inadequate guard; they could not prevent some of his North American aboriginal allies from attacking and killing perhaps as many as 60 Americans, many of whom were Kentucky militiamen. The Americans called the incident the "River Raisin Massacre." The defeat ended Harrison's campaign against Detroit, and the phrase "Remember the River Raisin!" became a rallying cry for the Americans.
In May 1813, Procter and Tecumseh set siege to Fort Meigs in northern Ohio. American reinforcements arriving during the siege were defeated by the natives, but the fort held out. The Indians eventually began to disperse, forcing Procter and Tecumseh to return to Canada. Their second offensive in July against Fort Meigs also failed. To improve Indian morale, Procter and Tecumseh attempted to storm Fort Stephenson, a small American post on the Sandusky River, only to be repulsed with serious losses; this marked the end of the Ohio campaign.
On Lake Erie, the American commander Captain Oliver Hazard Perry fought the Battle of Lake Erie on September 10, 1813. His decisive victory ensured American control of the lake, improved American morale after a series of defeats, and compelled the British to fall back from Detroit. General Harrison launched another invasion of Upper Canada, which culminated in the U.S. victory at the Battle of the Thames on October 5, 1813, in which Tecumseh was killed. Tecumseh's death effectively ended the North American indigenous alliance with the British in the Detroit region. American control of Lake Erie meant the British could no longer provide essential military supplies to their aboriginal allies, who dropped out of the war. The Americans controlled the area during the conflict.
The Shawnee in Missouri became known as the "Absentee Shawnee". Several hundred members of this tribe left the United States, together with some Delaware, to settle in the eastern part of Spanish Texas. Although closely allied with the Cherokee led by The Bowl, their chief John Linney remained neutral during the 1839 Cherokee War. In appreciation, Texan president Mirabeau Lamar fully compensated the Shawnee for their improvements and crops when funding their removal north to Arkansaw Territory. The Shawnee settled close to present-day Shawnee, Oklahoma. They were joined by Shawnee from Kansas who shared their traditionalist views and beliefs.
In 1817, the Ohio Shawnee signed the Treaty of Fort Meigs, ceding their remaining lands in exchange for three reservations in Wapaughkonetta, Hog Creek (near Lima) and Lewistown, Ohio. They shared these lands with the Seneca.
During 1833, only Black Bob's band of Shawnee resisted removal. They settled in northeastern Kansas near Olathe and along the Kansas (Kaw) River in Monticello near Gum Springs. The Shawnee Methodist Mission was built nearby to minister to the tribe. About 200 of the Ohio Shawnee followed the prophet Tenskwatawa and joined their Kansas brothers and sisters in 1826.
The main body followed Black Hoof, who fought every effort to force the Shawnee to give up their Ohio homeland. In 1831, the Lewistown group of Seneca–Shawnee left for the Indian territory (present-day Oklahoma). After the death of Black Hoof, the remaining 400 Ohio Shawnee in Wapaughkonetta and Hog Creek surrendered their land and moved to the Shawnee Reserve in Kansas.
In the 1853 Indian Appropriations Bill, Congress appropriated $64,366 for treaty obligations to the Shawnee such as annuities, education, and other services. An additional $2,000 was appropriated for the Seneca and the Shawnee together.
During the American Civil War, Black Bob's band fled from Kansas and joined the "Absentee Shawnee" in Oklahoma to escape the war. After the Civil War, the Shawnee in Kansas were expelled and forced to move to northeastern Oklahoma. The Shawnee members of the former Lewistown group became known as the "Eastern Shawnee".
The former Kansas Shawnee became known as the "Loyal Shawnee" (some say this is because of their allegiance with the Union during the war; others say this is because they were the last group to leave their Ohio homelands). The latter group was regarded as part of the Cherokee Nation by the United States because they were also known as the "Cherokee Shawnee". In 2000 the "Loyal" or "Cherokee" Shawnee finally received federal recognition independent of the Cherokee Nation. They are now known as the "Shawnee Tribe". Today, most of the members of the Shawnee nation still reside in Oklahoma.
Before contact with Europeans, the Shawnee tribe consisted of a loose confederacy of five divisions which shared a common language and culture. The division names have been spelled in a variety of ways. The divisions are:
- Chillicothe (Principal Place), Chalahgawtha, Chalaka, Chalakatha;
- Hathawekela, Thawikila;
- Kispoko, Kispokotha, Kishpoko, Kishpokotha;
- Mekoche, Mequachake, Machachee, Maguck, Mackachack, etc.;
- Pekowi, Pekuwe, Piqua, Pekowitha.
In addition to the five divisions, the Shawnee can be divided into six clans or subdivisions. Each name group is common among each for the five divisions and each Shawnee belongs to a group. The six group names are:
- Pellewomhsoomi (Turkey name group)—represents bird life,
- Kkahkileewomhsoomi (Turtle name group)—represents aquatic life,
- Petekoθiteewomhsoomi (Rounded-feet name group)—represents carnivorous animals like the dog, wolf, or whose paws are ball-shaped or "rounded,"
- Mseewiwomhsoomi (Horse name group)—represents herbivorous animals as the horse and deer,
- θepatiiwomhsoomi (Raccoon name group)—represents animals having paws which can rip and tear like those of a raccoon and bear.
- Petakineeθiiwomhsoomi (Rabbit name group)—represents a gentle and peaceful nature.
Membership in a division was inherited from the father, unlike the matrilineal descent often associated with other tribes. Each division had a primary village where the chief of the division lived. This village was usually named after the division. By tradition, each Shawnee division had certain roles it performed on behalf of the entire tribe. By the time they were recorded in writing by European-Americans, these strong social traditions were fading. They remain poorly understood. Because of the scattering of the Shawnee people from the 17th century through the 19th century, the roles of the divisions changed.
Today there are three federally recognized tribes in the United States, all of which are located in Oklahoma:
- The Absentee-Shawnee Tribe of Indians of Oklahoma, consisting mainly of Hathawekela, Kispokotha, and Pekuwe;
- The Eastern Shawnee Tribe of Oklahoma, mostly of the Mekoche division; and
- The Shawnee Tribe, formerly an official part of the Cherokee Nation, mostly of the Chaalakatha and Mekoche divisions.
As of 2008, there were 7584 enrolled Shawnee, with most living in Oklahoma.
Shawnee in Ohio and other states
- The United Remnant Band of the Shawnee Nation
- the East of the River Shawnee,
- Lower Eastern Ohio Mekoce Shawnee—Letter of Intent to Petition 3/5/2001.
- the Platform Reservation Remnant Band of the Shawnee Nation 
- the Shawnee Nation Blue Creek Band, of Adams County—Letter of Intent to Petition 8/5/1998.
- the Piqua Shawnee Tribe / Piqua Sept of Ohio Shawnee Tribe—Letter of Intent to Petition 04/16/1991.
- Ridgetop Shawnee – Kentucky – In 2009 and 2010, the State House of the Kentucky General Assembly recognized the Ridgetop Shawnee Tribe of Indians by passing, unopposed, House Joint Resolutions 15 or HJR-15 in 2009 and HJR-16 in 2010.
The Piqua Shawnee Tribe are officially recognized in Alabama by the Alabama Indian Affairs Commission in accordance to the Davis-Strong Act, and in Ohio by Ohio Senate Resolution 188, adopted February 26, 1991 and by the Ohio House of Representatives 119th General Assembly Resolution No. 83, adopted April 3, 1991 as presented to the Bureau of Indian Affairs Washington, D.C., and in Kentucky by Governor's Proclamation dated August 13, 1991. The Piqua Shawnee tribe performed the Green Corn Dance in Cumberland Gap National Historical Park in 2011.
Flags of the Shawnee
Flag of the Absentee-Shawnee Tribe of Indians of Oklahoma
Flag of the Eastern Shawnee Tribe of Oklahoma
Flag of the Shawnee Tribe
Flag of the Shawnee Nation United Remnant Band of Ohio
Coins of the Shawnee
First coin issue of 2002—one dollar
Tecumseh commemorative dollar
- Cornstalk (1720–1777), led the Shawnee in Dunmore's War.
- Nonhelema (1720-1786), sister of Cornstalk, helped compile the dictionary for the Shawnee language.
- Blue Jacket (1743–1810), also known as Weyapiersenwah, was an important predecessor to Tecumseh and a leader in the Northwest Indian War.
- Black Hoof (1740–1831), also known as Catecahassa, was a respected Shawnee chief who believed the Shawnee had to adapt to European-American culture to survive.
- Chiksika (1760–1792), Kispoko war chief and older brother of Tecumseh
- Tecumseh (1768–1813), Shawnee leader; with his brother Tenskwatawa attempted to unite the Eastern tribes against the expansion of European-American settlement.
- Tenskwatawa (1775–1836), Shawnee prophet and younger brother of Tecumseh
- Black Bob, 19th century leader and warrior
- Sat-Okh (1920–2003), Polish-Shawnee Canadian, fought in WWII, novelist
- Link Wray (1929–2005), Shawnee U.S. rock and roll guitarist, songwriter and singer
- Nas'Naga (born 1941), Shawnee U.S. novelist and poet.
- Oklahoma Indian Affairs Commission. Oklahoma Indian Nations Pocket Pictorial. 2008.
- Shawano was an archaic name for the tribes bearing this generic name Shaawanwa lenaki. Reference: Shawnee Traditions
- O'Donnell, James H. Ohio's First Peoples, p. 31. Athens, Ohio: Ohio University Press, 2004. ISBN 0-8214-1525-5 [Amazon-US | Amazon-UK] (paperback), ISBN 0-8214-1524-7 [Amazon-US | Amazon-UK] (hardcover)
- Howard, James H. Shawnee!: The Ceremonialism of a Native Indian Tribe and its Cultural Background, p. 1. Athens, Ohio: Ohio University Press, 1981. ISBN 0-8214-0417-2 [Amazon-US | Amazon-UK]; ISBN 0-8214-0614-0 [Amazon-US | Amazon-UK] (pbk.)
- Schutz, Noel W., Jr.: The Study of Shawnee Myth in an Ethnographic and Ethnohistorical Perspective, Ph.D. Dissertation, Department of Anthropology, Indiana University, 1975.
- See Squier p. 1
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- Carrie Hunter Willis and Etta Belle Walker, Legends of the Skyline Drive and the Great Valley of Virginia, 1937, pp. 15–16.
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- George Blanchard, the Governor of the Absentee Shawnee Tribe of Oklahoma, so describes the meaning of the name in the PBS documentary We Shall Remain: Tecumseh's Vision: "Well, I've always heard 'Teh-cum-theh'—'Teh-cum-theh'—means, in our culture and our belief, at nights when we see a falling star, it means that this panther is jumping from one mountain to another. And as kids, we saw these falling stars, we'd kind of hesitate about being out in the dark, because we thought there were actually panthers out there walking around. So that's what his name meant: Teh-cum-theh."
- Langguthh, p. 166
- Langguth, p. 167
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- Oklahoma Indian Commission. Oklahoma Indian Nations Pocket Pictorial. 2008
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- "Lower Eastern Ohio Mekoce Shawnee in Wilmington, Ohio (OH)". faqs.org, Tax-Exempt Organizations. 2013. Retrieved 2013-02-17.
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- "Platform Reservation Remnant Band". Retrieved 2013-02-17.
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- Patricia Lowry (2006-06-26). "Places: Near Fort Necessity, a National Road inn is reclaiming 1830s interior". Pittsburgh Post-Gazette. Retrieved 2013-02-17.
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- "Re: [NA-SHAWNEE] the Indiana Blue Creek Shawnee roll". RootsWeb: NA-SHAWNEE-L. Retrieved 2013-02-17. "There was no Blue Creek Band in Indiana...that's our Band here indigenous to Ohio...documented as late as 1870. You are looking for the Blue River Band."
- "Kentucky General Assembly 2010 Regular Session HJR-16". kentucky.gov, updated 9-2-2010.
- "Kentucky General Assembly 2009 Regular Session HJR-15". kentucky.gov, updated 5-2-2009.
- Watson, Blake A. "Indian Gambling in Ohio:What are the Odds?" (PDF). Capital University Law Review 237 (2003) (excerpts). Retrieved 2007-09-30. "Ohio in any event does not officially recognize Indian tribes." Watson cites legal opinions that the resolution by the Ohio Legislature recognizing the United Remnant Band of the Shawnee Nation was ceremonial and did not grant legal status as a tribe. Confirmation of the Remnant Bands recognition is referred to and presented to the Bureau of Indian Affairs and The President of the United States in 1981.
- Alabama Indian Affairs Commission
- Koenig, Alexa; Jonathan Stein. "Federalism and the State Recognition of Native American Tribes: A Survey of State-Recognized Tribes and State Recognition Processes Across the United States". Santa Clara Law Review Volume 48 (forthcoming). pp. Section 12. Ohio. Retrieved 2007-09-30. "Ohio recognizes one state tribe, the United Remnant Band. . . . Ohio does not have a detailed scheme for regulating tribal-state relations."
- "Early History". The Piqua Shawnee Tribe of Alabama. Retrieved 2013-02-17.
- "Green Corn Dance to be performed at National Park". The Middlesboro Daily News. 2011. Retrieved 2013-02-17.
- Callender, Charles. "Shawnee", in Northeast: Handbook of North American Indians, vol. 15, ed. Bruce Trigger. Washington, D.C.: Smithsonian Institution, 1978. ISBN 0-16-072300-0 [Amazon-US | Amazon-UK]
- Clifton, James A. Star Woman and Other Shawnee Tales. Lanham, MD: University Press of America, 1984. ISBN 0-8191-3712-X [Amazon-US | Amazon-UK]; ISBN 0-8191-3713-8 [Amazon-US | Amazon-UK] (pbk.)
- Edmunds, R. David. The Shawnee Prophet. Lincoln, Nebraska: University of Nebraska Press, 1983. ISBN 0-8032-1850-8 [Amazon-US | Amazon-UK].
- Edmunds, R. David. Tecumseh and the Quest for Indian Leadership. Originally published 1984. 2nd edition, New York: Pearson Longman, 2006. ISBN 0-321-04371-5 [Amazon-US | Amazon-UK]
- Edmunds, R. David. "Forgotten Allies: The Loyal Shawnees and the War of 1812" in David Curtis Skaggs and Larry L. Nelson, eds., The Sixty Years' War for the Great Lakes, 1754–1814, pp. 337–51. East Lansing: Michigan State University Press, 2001. ISBN 0-87013-569-4 [Amazon-US | Amazon-UK].
- Howard, James H. Shawnee!: The Ceremonialism of a Native Indian Tribe and its Cultural Background. Athens, Ohio: Ohio University Press, 1981. ISBN 0-8214-0417-2 [Amazon-US | Amazon-UK]; ISBN 0-8214-0614-0 [Amazon-US | Amazon-UK] (pbk.)
- O'Donnell, James H. Ohio's First Peoples. Athens, Ohio: Ohio University Press, 2004. ISBN 0-8214-1525-5 [Amazon-US | Amazon-UK] (paperback), ISBN 0-8214-1524-7 [Amazon-US | Amazon-UK] (hardcover).
- Sugden, John. Tecumseh: A Life. New York: Holt, 1997. ISBN 0-8050-4138-9 [Amazon-US | Amazon-UK] (hardcover); ISBN 0-8050-6121-5 [Amazon-US | Amazon-UK] (1999 paperback).
- Sugden, John. Blue Jacket: Warrior of the Shawnees. Lincoln and London: University of Nebraska Press, 2000. ISBN 0-8032-4288-3 [Amazon-US | Amazon-UK].
- Absentee Shawnee Tribe of Oklahoma
- Shawnee Nation United Remnant Band, Ohio
- Shawnee History
- Shawnee Indian Mission
- "Shawnee Indian Tribe", Access Genealogy
- Treaty of Fort Meigs, 1817, Central Michigan State University
- Eastern Shawnee Tribe of Oklahoma
- The Shawnee Tribe of Oklahoma
- Piqua Shawnee Tribe
- Ridgetop Shawnee Tribe of Indians